Monday, June 30, 2014

mid-year accounting 2014

as [mentioned] in my very first post ever for this goddamn year, i intended to note progress, or lack thereof, hence this mid-year report


[discLab] re-published a slightly modified paper, "Intersecting Spaces: A General and The Supremo"in [one], [two], [three] parts (check later, at this very moment, the site seems inaccessible), the essay first appeared in [Salita ng Sandata]; "Pag-ibig ang Pulad ng mga Ulat", in [Transfiksyon: Mga Kathang In-transit]; and "Mikrokosmo" in [Like/Unlike: Kwentong Facebook Status at Politika ng Agam-agam]; article "Fortun, Forensics and the Yolanda Aftermath: Recovery, Storage, System Restore, Repeat" in UP Forum, and "Indigenous Research: Settle to Unsettle, Learn to Unlearn," forthcoming, same publication, will be out there in a week or two. six year taxabbatical apparently appeared as apparition in the slate 2014 planner. also, more [salungguhit]. also, cover image, poems and translations, [Pingkian] Journal for Emancipatory and Anti-imperialist Education, volume 2 number 2. and, last but not the least, was glad to be part of [kritika] 2014, presented a paper about Gerry Alanguilan's Elmer. that's all, repafolks. for now.


Sunday, June 29, 2014

bilangan na ng araw

Pagbibilang
malayang salin ni Tilde Acuña
ng tula ni Philip Larkin


Madaling gawin
Ang pag-iisip nang nakabatay sa isa--
Isang silid, isang banig, isang silya,
Isang taong naririyan,
Makabuluhan; isang tungkos
Ng nais ang matutugunan,
Isang napunang ataul.

Ngunit mas mahirap gawin
Ang pagbibilang hanggang dalawa;
Dahil kailangang ikaila ang isa
Bago ito masubukan.

Thursday, June 26, 2014

pieta, disappeared scholars, hostaged justice

in commemoration of the 8th year of the cadapan-empeno abduction

pieta (2013)

disappeared scholars, hostaged justice (2014)

note: i am also appending an article i wrote for the UP Forum (March-April 2012) Women's month issue, wherein i interviewed Nanay Linda; read the article after the cut.

Pamana at Pagkalinga ng mga Inang Makabayan

Wednesday, June 25, 2014

Tag-ani, Taong-mamamatay, Tagos

Hind ko tiyak kung saan galing ang sulsol na muling yumari ng tula at magsalin. Ang inisyal kong balak para sa blog na ito, ay ang pagpopost ng patalastas, i.e. progress (or lack thereof) report, mid-year carcasses, ganyan. Pero dahil hindi naman ako aktibong makalahok sa wasakan hinggil sa wika, wala naman ako sa posisyon, sa aba kong palagay, kaya baka ito ang naging labasan ko ng buntong hininga. May ilang haka-haka at kuru-kuro naman na ako rito, salamat sa paanyaya at sa paglalabas sa tekstong bopis, pero marami pa akong hindi mailagay sa kinalalagyan. Nagkaroon ng porum, may opinyon ang maraming tao at sa katunayan, medyo namangha ako sa pagiging popular ng isyu ng wika. Pero, hindi ko alam, ito siguro ang aking munting ambag, bukod pa sa pagdalo at pagiging odyens at reader ng mga porum at mga kolum: isang tula sa payak na porma, isang salin ng sipi ng nobela at isang salin ng tula ng hukbo:


Tuesday, December 31, 2013

decade's dead end

victories (thanks, undertow books! P1,000+ lang ito!)


it was the usual. it feels the usual. yet it is unique. 
another year has been. will assess 2013 the year after.

Friday, November 1, 2013

Thursday, October 10, 2013

ten raised to the xth

commemorating our decade with ten perennial, penitent sighs: candle-lit silences.

Monday, September 30, 2013

Excerpt from the draft of "The Composition of the Swinate"

Article VI, Section 2 of the Constytution provides:

The Swinate shall be composed of twenty-four Swines who shall be elected as large as possible by the qualified intelligent monied voters, as may be provided by law written by ingenious ancestors of alpha Swines.

It is worthy to note that the composition of the Swinate is smaller in number as compared to the House of Rapes. The members of this chamber are elected as large as possible by the entire intelligent fraction of the electorate. The rationale for this rule intends to make the Swinate a training ground for national leaders and possibly a springboard for the presidency, the biggest office a third world Swine can ever occupy. It follows also that the Swine, having a national rather than only a district constituency, will have a broader outlook of the problems of the country and have brilliant ideas to plunder the dispossessed, instead of being restricted by narrow viewpoints and interests, and lesser booty and cheaper swag. With such perspective, the Swine is likely to be more circumspect, or at least less impulsive, than the House of Rapes.

Qualifications to Become Swines

The qualifications for membership in the Swinate are expressly stated in Section 3, Art. VI of the Constytution as follows:

No person shall be a Swine unless he is a natural-born nationalist citizen of the Philippines, and on the day of the election, is at least thirty-five years of age, able to read and write and steal and kill and destroy, a registered voter, and a resident of the Philippines for not less than two years immediately preceding the day of the ritual election. Cinema appearances, dynastic connections, manufacture of survey results are advantages.

It is worthy to note that the age is fixed at 35 and must be possessed on the day of the elections, that is, when the polls are opened and the votes cast, and not on the day of the proclamation of the winners by the board of canvassers. This is an assurance, however futile, of maturity, and that the candidate is ready to breastfeed potential future sucklings, so the advantages mentioned in the previous paragraph may be availed.

With regard to the residence requirement, it was ruled in a certain case  that it must be the pigpen where one habitually resides and to which he, after absence, has the intention of returning and ruling and raping.

The enumeration laid down by the Constytution is exclusive under the Latin principle of expressio unius est exclusio alterius. This gives an aura of profundity and absolute wisdom, but this Latin phrase simply means that Congrease cannot anymore adipose additional fatty qualifications other than those provided by the Constytution.

[you may also want to see The Universal Declaration of Armchair Rights]

Monday, September 23, 2013

dekalidad humana

hambog, mandarambong at
kleptomanyak: kalakal
at produkto ng ating
pabrikang pamantasan.

Monday, September 9, 2013

september strikes (back [and forth])

*start of message* tried to stay silent all throughout september and sum all things that this accursed month of stressful hell broke loose come october. failed, obviously. terribly failed. i am sober and i prophesy strikes that hopefully would not end as only good starts of sparks that exist for a nanosecond then later cease to be. speaking of such, two strikes of matches after the cut


1) a draft abstract for the boni 150 conference of [contend] this coming thursday. paper tentatively titled "Bonifacio and General China: Power, Liberation and ‘Terrorism’ in Orchid"; and 2) "The Fight for Education: Global Upheavals as Rehearsals," the uncut version of "The Fight for Education as Dress Rehearsal" which was published way back 2011 in UP Forum. the latter a lengthy celebration, the former a brief sigh of critique. i share these things in anticipation of the aforesaid vision of strikes. *end of message*

Some other streets within the City as of 11.11.11.11.11

bi cycle : [i] [ii] [iii] buwan ng wika prompts : [001] [002] [003] [004] [005] [006] [007] [008] [009] [010] [011] [012] [013] [014] [015] [016] [017] [018] [019] [020] [021] [022] [023] [024] [025] [026] [027] [028] [x] [029] [030] [031] carcosite news net : [x] [x] [x] [x] [x] nausea : [001] [002] pandora's boxes : [i] [ii] [iii] [iv] [v] [vi] [vii] [viii] [ix] [x] [xi] qbccc : [x] [x] [x] [x] [x] [x] [x] reverence : [i] [ii] [001] [002] [003] [004] [005] [006] [007] [008] [009] [010] [011] [012] [013] [014] [015] [016] [017] [018] [019] [020] [021] [022] [023] [024] [025] [026] [027] [028] [029] [030] [031] << samhain countdown | shards : [i] [ii] [iii] [iv] [v] [vi] spectacles : [i] [ii] [iii] [iv] [v] [vi] [vii] [viii]